<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
		>
<channel>
	<title>Comments for Joséphin Sar Peladan | A Babylonian Mage in 19th Century Paris</title>
	<atom:link href="http://peladan.org/?feed=comments-rss2" rel="self" type="application/rss+xml" />
	<link>http://peladan.org</link>
	<description></description>
	<lastBuildDate>Fri, 11 Jan 2013 12:39:36 +0000</lastBuildDate>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.5.1</generator>
	<item>
		<title>Comment on Redeeming the &#8220;Dreyfus of Literature&#8221; by Mysteria Misc. Maxima: January 11th, 2013 &#171; Invocatio</title>
		<link>http://peladan.org/?p=1345#comment-20</link>
		<dc:creator>Mysteria Misc. Maxima: January 11th, 2013 &#171; Invocatio</dc:creator>
		<pubDate>Fri, 11 Jan 2013 12:39:36 +0000</pubDate>
		<guid isPermaLink="false">http://peladan.org/?p=1345#comment-20</guid>
		<description><![CDATA[[...] Will the real Joséphin Péladan stand up? (Peladan.org) [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Will the real Joséphin Péladan stand up? (Peladan.org) [...]</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Musings on Academic Esotericism (moved) by Stuart</title>
		<link>http://sashachaitow.co.uk/musings-on-academic-esotericism/#comment-15</link>
		<dc:creator>Stuart</dc:creator>
		<pubDate>Sat, 08 Dec 2012 18:44:19 +0000</pubDate>
		<guid isPermaLink="false">http://peladan.org/?p=1250#comment-15</guid>
		<description><![CDATA[Hello Sasha,

Many thanks for posting this link to me. I found it highly informative and an eye opener!

I like your sympathetic treatment of the late professor Goodrick-Clarke&#039;s introductory work on esotericism. I am one of those mature students (with a background in both humanities and social science) with no specific academic knowledge in the field of W.E, but an interest that has grown over the years, both through personal enquiry and other academic areas. Goodrick-Clarke&#039;s book has been most beneficial.

I recently came across the Phoenix Rising Academy through a link from the academic study of magic mailing list, it looks like a good organisation, you must be very proud of the academy.
Keep up the good work!

With Best wishes,

Stuart]]></description>
		<content:encoded><![CDATA[<p>Hello Sasha,</p>
<p>Many thanks for posting this link to me. I found it highly informative and an eye opener!</p>
<p>I like your sympathetic treatment of the late professor Goodrick-Clarke&#8217;s introductory work on esotericism. I am one of those mature students (with a background in both humanities and social science) with no specific academic knowledge in the field of W.E, but an interest that has grown over the years, both through personal enquiry and other academic areas. Goodrick-Clarke&#8217;s book has been most beneficial.</p>
<p>I recently came across the Phoenix Rising Academy through a link from the academic study of magic mailing list, it looks like a good organisation, you must be very proud of the academy.<br />
Keep up the good work!</p>
<p>With Best wishes,</p>
<p>Stuart</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Sympathy for the Devil (incl. translated excerpts from Péladan) by Sasha Chaitow</title>
		<link>http://peladan.org/?p=1245#comment-14</link>
		<dc:creator>Sasha Chaitow</dc:creator>
		<pubDate>Mon, 26 Nov 2012 13:30:31 +0000</pubDate>
		<guid isPermaLink="false">http://peladan.org/?p=1245#comment-14</guid>
		<description><![CDATA[Thank you!!]]></description>
		<content:encoded><![CDATA[<p>Thank you!!</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Sympathy for the Devil (incl. translated excerpts from Péladan) by Thuban Etoile</title>
		<link>http://peladan.org/?p=1245#comment-13</link>
		<dc:creator>Thuban Etoile</dc:creator>
		<pubDate>Mon, 26 Nov 2012 13:28:02 +0000</pubDate>
		<guid isPermaLink="false">http://peladan.org/?p=1245#comment-13</guid>
		<description><![CDATA[Brilliant!   Sic lux lucet!]]></description>
		<content:encoded><![CDATA[<p>Brilliant!   Sic lux lucet!</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Book Review: Satanism, Magic, and Mysticism in Fin-de-siecle France (upd) by David Llewellyn Foster</title>
		<link>http://peladan.org/?p=1205#comment-11</link>
		<dc:creator>David Llewellyn Foster</dc:creator>
		<pubDate>Mon, 06 Aug 2012 12:24:06 +0000</pubDate>
		<guid isPermaLink="false">http://peladan.org/?p=1205#comment-11</guid>
		<description><![CDATA[Excellent review Sasha.   Thank you for disabusing us of so much surprisingly egregious and sophist error.  This is a fine corrective to the unwelcome, exponentially amplified tendencies displayed by cohorts of superficial popularisers, much favoured by commercial publishers of pseudo- and quasi esoteric or occult works.    This gratuitous trend of historical misinformation became a veritable growth industry with the explosive burgeoning of occult publishing that emerged from the psychedelic era.    In fact the internet has taken this colossal Chinese whisper to an altogether other level, witnessed by the uncritical tsunami of conjecture and speculation that fuels the vlog trend of &quot;illuminatist&quot; enthusiasms of both the pro and con varieties, and every shade in between.

As always, the proverbial &quot;devil&quot; lurks in the qualitative accuracy of scholarly provenance and perspicuity of cognitive detail evinced.   

Thank you so much for such an enspirited and empowering glimpse into the complexities and nuances of enlightened and enlightening scholarship.

A work that might usefully be included in the canon of contemporary scholarly references that cast additional light on the intricacies of these entangled interpretive lineages, adding variant context and perspective,  is Joanne Pearson&#039;s (2007) Wicca and the Christian Heritage: Routledge.    I am engaged in doctoral research into Aleister Crowley&#039;s &quot;cognitive hermeneutics&quot; &amp; Jo is a former supervisor of mine at Cardiff, whose lucid approach to difficult topics in this concise volume I found to be extremely coherent and well-written.]]></description>
		<content:encoded><![CDATA[<p>Excellent review Sasha.   Thank you for disabusing us of so much surprisingly egregious and sophist error.  This is a fine corrective to the unwelcome, exponentially amplified tendencies displayed by cohorts of superficial popularisers, much favoured by commercial publishers of pseudo- and quasi esoteric or occult works.    This gratuitous trend of historical misinformation became a veritable growth industry with the explosive burgeoning of occult publishing that emerged from the psychedelic era.    In fact the internet has taken this colossal Chinese whisper to an altogether other level, witnessed by the uncritical tsunami of conjecture and speculation that fuels the vlog trend of &#8220;illuminatist&#8221; enthusiasms of both the pro and con varieties, and every shade in between.</p>
<p>As always, the proverbial &#8220;devil&#8221; lurks in the qualitative accuracy of scholarly provenance and perspicuity of cognitive detail evinced.   </p>
<p>Thank you so much for such an enspirited and empowering glimpse into the complexities and nuances of enlightened and enlightening scholarship.</p>
<p>A work that might usefully be included in the canon of contemporary scholarly references that cast additional light on the intricacies of these entangled interpretive lineages, adding variant context and perspective,  is Joanne Pearson&#8217;s (2007) Wicca and the Christian Heritage: Routledge.    I am engaged in doctoral research into Aleister Crowley&#8217;s &#8220;cognitive hermeneutics&#8221; &amp; Jo is a former supervisor of mine at Cardiff, whose lucid approach to difficult topics in this concise volume I found to be extremely coherent and well-written.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Who was Joséphin Péladan? by Book Review: Satanism, Magic, and Mysticism in Fin-de-siecle France &#124; Joséphin Sar Peladan &#124; A Babylonian Mage in 19th Century Paris</title>
		<link>http://peladan.org/?page_id=1007#comment-10</link>
		<dc:creator>Book Review: Satanism, Magic, and Mysticism in Fin-de-siecle France &#124; Joséphin Sar Peladan &#124; A Babylonian Mage in 19th Century Paris</dc:creator>
		<pubDate>Sat, 04 Aug 2012 03:56:39 +0000</pubDate>
		<guid isPermaLink="false">http://peladan.org/?page_id=1007#comment-10</guid>
		<description><![CDATA[[...] after a deeply painful realization near the end of his life. I have highlighted all these points in brief presentations on this topic and will be documenting them extensively in my thesis, but the source material on [...]]]></description>
		<content:encoded><![CDATA[<p>[...] after a deeply painful realization near the end of his life. I have highlighted all these points in brief presentations on this topic and will be documenting them extensively in my thesis, but the source material on [...]</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on About Péladan by Book Review: Satanism, Magic, and Mysticism in Fin-de-siecle France &#124; Joséphin Sar Peladan &#124; A Babylonian Mage in 19th Century Paris</title>
		<link>http://peladan.org/?page_id=957#comment-9</link>
		<dc:creator>Book Review: Satanism, Magic, and Mysticism in Fin-de-siecle France &#124; Joséphin Sar Peladan &#124; A Babylonian Mage in 19th Century Paris</dc:creator>
		<pubDate>Sat, 04 Aug 2012 03:53:40 +0000</pubDate>
		<guid isPermaLink="false">http://peladan.org/?page_id=957#comment-9</guid>
		<description><![CDATA[[...] About Péladan [...]]]></description>
		<content:encoded><![CDATA[<p>[...] About Péladan [...]</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Of egregores and cultural memory by Mysteria Misc. Maxima: June 29th, 2012 &#171; Invocatio</title>
		<link>http://peladan.org/?p=1170#comment-5</link>
		<dc:creator>Mysteria Misc. Maxima: June 29th, 2012 &#171; Invocatio</dc:creator>
		<pubDate>Fri, 29 Jun 2012 12:41:50 +0000</pubDate>
		<guid isPermaLink="false">http://peladan.org/?p=1170#comment-5</guid>
		<description><![CDATA[[...] crafting their mythology, esoteric orders may rely on egregores to bolster claims of legitimacy. (Sasha [...]]]></description>
		<content:encoded><![CDATA[<p>[...] crafting their mythology, esoteric orders may rely on egregores to bolster claims of legitimacy. (Sasha [...]</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on The Second Angelic Fall retold by Of egregores and cultural memory &#124; Joséphin Sâr Péladan</title>
		<link>http://peladan.org/?p=1155#comment-4</link>
		<dc:creator>Of egregores and cultural memory &#124; Joséphin Sâr Péladan</dc:creator>
		<pubDate>Sun, 24 Jun 2012 23:28:47 +0000</pubDate>
		<guid isPermaLink="false">http://peladan.org/?p=1155#comment-4</guid>
		<description><![CDATA[[...] profound mystique of claims to Egyptian forefathers and antediluvian legacies, which, as I noted in my last post,  formed the core of much of Péladan&#8217;s [...]]]></description>
		<content:encoded><![CDATA[<p>[...] profound mystique of claims to Egyptian forefathers and antediluvian legacies, which, as I noted in my last post,  formed the core of much of Péladan&#8217;s [...]</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on The Péladan Project by The Salon de la Rose Croix of 1892 &#171; Chamber 26</title>
		<link>http://peladan.org/?page_id=903#comment-2</link>
		<dc:creator>The Salon de la Rose Croix of 1892 &#171; Chamber 26</dc:creator>
		<pubDate>Fri, 16 Mar 2012 19:50:54 +0000</pubDate>
		<guid isPermaLink="false">http://sashanonserviat.phoenixrising.org.gr/?page_id=903#comment-2</guid>
		<description><![CDATA[[...] Sasha Chaitow&#8217;s Péladan Project Share this:TwitterFacebookLike this:LikeBe the first to like this post. [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Sasha Chaitow&#8217;s Péladan Project Share this:TwitterFacebookLike this:LikeBe the first to like this post. [...]</p>
]]></content:encoded>
	</item>
</channel>
</rss>
